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Joined 3 years ago
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Cake day: July 1st, 2023

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  • I’ll make it clearer.

    is it not strange to even consider the legal age of consent for purely fictional characters?

    No, it is not.

    You seem reasonable enough, so if I seem terse or frustrated, I am not necessarily directing that toward you.

    The purpose of politeness in society is to demonstrate, virtue signal even, a person’s willingness to abide by the social contract. You are virtue signaling safety.

    The normalization of lolicon material is not a problem because it “breaks laws,” it makes it more difficult to catch warning signs from bad people early. It provides too much plausable deniability.

    This is not dissimilar to the aversion of racists when they start talking about race science, or making “ironic” hitler jokes—these people are not “breaking laws” either. The purpose of treating them as socially deleterious is either to shame them into better behavior, or, failing that, to excommunicate them from society. False positives, whether these people were truly racist in their hearts, is immaterial to me—I do not care. They should have enough social sense to know better.

    A disclaimer: Obviously, none of this means that I want pedophiles to fear getting help. Getting help is outside the purview of social excommunication; shame would not be serving a purpose in this case. But this fact really has nothing to do with whether I’m accepting of the endless flirtatiousness anime and other Japanese media seems to have with child sex.


  • It depends on why people are engaging with those things, and what it is they think they’re doing.

    When people talk about fictional pedophilia “satiating the person’s needs so they don’t go out and commit a real crime,” they’re kind of tipping their hand, don’t you think? A gun-game player doesn’t actually want to kill anyone, but apparently fiction and non-fiction are veeery similar concepts in the mind of a lolicon.


  • In the end, is it not strange to even consider the legal age of consent for purely fictional characters? Such characters are only as old as they are imagined to be, just as sex with them is only imagined. Because there is no actual crime committed, it ultimately ends up an issue of how one interprets images, of a person’s private thoughts, and this is not something that can or should be regulated.

    This paper you’ve linked is entirely missing the point, and I’m gonna be real, seems a little pedophilic to me. This is the same kind of sophistry that you get from pedophiles who are trying to massage the issue.

    Do you have the relevant section that indicates CSA is reduced? As far as I can tell, this paper isn’t even a study.



  • I think you might be confusing a few things?

    It’s not that it’s done for no attention whatsoever, it’s that the phrase “they’re just doing this for attention” is a way that people dismiss each other, and ironically, over-fixate on people who just want to pay for their groceries and leave, you know?

    By being fashionable in socially unapproved ways, people will assume you’re being vain as a euphemism for their relative disgust, and vanity loses you a lot of social capital—aura, basically. They’ll rather think of you as prissy than serious.

    But you can comment on a person’s hair if you like it, same as you would a band t-shirt for a group you both like.






  • It is a place to share your shower thoughts. You’d do better, I think, for trying to get a sense of what a community’s vibe is before participating.

    And you’re not being silenced. Myself and plenty of other people refer to AI as devil technology built by demons, vampires, pedophiles, and republicans—but I repeat myself—on the daily. If I can evangelize about how AI is a cancer that needs to be cut out, then you can, too; you can do it in appropriate places.